The Syilx Okanagan People have been around since time immemorial, long before the arrival of the Europeans.
The original people of the Okanagan are known as the Syilx speaking people – the “Okanagans” and according to their history they have been here since the beginning of people on this land.
We recognize the Penticton Indian Band and the traditional, ancestral, unceded territory of the Syilx Okanagan People, on whose lands we live, learn, and do our work.
Their history was passed on from one person to another and from generation to generation. It is a history of the meaning of being Syilx, rather than a history of dates.
The Syilx Okanagan Nation is comprised of seven member communities in the Southern Interior of British Columbia. Their members share the same land, nsyilxcən language, culture, and customs. They are a distinct and sovereign Nation.
Their nsyilxcən language and Syilx Okanagan culture respectfully honour the natural laws of the tmixw – that which gives us life.
From the nsyilxcən word snpintktn, the name Penticton, is commonly translated as “a place to stay forever,” or more accurately, “a place where people have always been all year long.” You can watch here as Sukmamayam Qwyqwayaxn, from the Senpaq’ci̓n Cultural Team, breaks down the origin of the name “Penticton” and it’s significance to Okanagan people.
Penticton Indian Band
snpintktn (The Penticton Indian Band) represents one of the seven communities of the Okanagan Nation. The other six communities being Upper Similkameen, Lower Similkameen, Osoyoos Indian Band, Westbank Indian Band, Okanagan Indian Band, and Upper Nicola Indian Band.
snpintktn (Penticton Indian Band) is located on beautiful bench land in the southwestern portion of the Okanagan Valley. The rolling hillsides add to the beauty of the landscape and provide a number of developable bench lands.
The En’owkin Centre is a dynamic institution, which puts into practice the principles of self-determination and the validation of cultural aspirations and identity. An Indigenous cultural, educational, ecological and creative arts organization, En’owkin plays a lead role in the development and implementation of Indigenous knowledge and systems, both at the community and international levels.
The word En’owkin is an Okanagan concept, which describes a respectful dialogue of clarification, conflict resolution and group commitment, to come to the best solution; essentially, consensus.
Located on the Penticton Indian Band reserve, En’owkin’s unique building design reflects a traditional Okanagan winter home also known as a pit house. It is a gathering place where families and community members can replenish themselves spiritually and is also a teaching place where story, co-operation, craft and artistry come together.